Real-World Party Professionalization

[The following is a partial excerpt from the Northwest Front Bulletin for January 2018] 

Okay, everybody got all the Christmas wassail out of their systems? Good. As the liberals say, we need to have a “conversation” about some things, specifically on the topic of Party professionalization. I know the Bulletin isn’t supposed to be used for internal discussion, just general Haroldic ranting and raving about racial and political things like Coming Home, but we’re at an important juncture in history, and for once we have to reach a serious adult consensus on the way forward for our movement. Until it’s done, I have to use every tool I have at my disposal to accomplish that.

Other people of note within White Nationalism have been coming to the same conclusions I have about the whole loosey-goosey thing for some time, although they seem uncertain how to express them. A lot of us (including myself) at one time embraced loosey-goosey, largely because back in the 80s and 90s we witnessed for ourselves the problems which formal organizations faced. We watched a dozen assorted groups run out of steam and deflate, or else outright fall to pieces in a shambles due to causes that could have been avoided had we been stronger, smarter, braver, and better men. It was not an edifying spectacle.

I’m going to reprint an e-mail I received a couple of weeks ago from long-time British nationalist Anthony Lecomber, who some of you may be familiar with. This e-mail might have a certain Dutch Uncle flavor to it, but I don’t consider it such. There is a difference between Dutch Uncle-ism and genuine constructive criticism. I’ve always gotten far too much of the former and way too little of the latter.

The Lecomber E-Mail

Hi Harold:

The problem is that, because of your personal experience whereby you renounce organisation, because you renounce membership (and Americans can’t do committed revolutionary organisation without membership), you’re screwed. So a lone nut shot the President with one of your membership cards in his pocket. So what?

[There is some question as to whether Hinckley was a "lone nut" or part of something larger, but that's now beyond determining. - HAC]

Problems

1)  Need to grow involves generating publicity without getting killed. There has been some success, but none recently. So post links. However, there is a concerted effort on the Net to purge these ASAP.

2) Then again, what good is publicity if there is no structure to capitalise on it?

3) You cannot build structure without membership (however that is defined), but Harold says no membership. No membership because, apparently, some twit will join and do something stupid.

4) Is that just a thing with Americans? There has been the odd embarrassment here in the UK, but nothing terminal. Yes, I’ve heard about the Reagan shooter with the card signed by HAC, but you can’t base policy on what some loon might do.

5) Something you need to consider. If there’s no membership, then anyone can claim to be a Northwester/open a P.O. box/dispense recruiting material and give interviews. Andy recently made a statement on RFN saying what people could do. Clearly you have this problem already.

6) With organisation, membership would inevitably give structure. Membership would give funding.

7) Membership does not have to compromise the revolution because the IRA never gave out membership. But Sinn Fein certainly did and, in my opinion, you do need a party as an outreach organisation.

8)  The party reaches out and recruits people. Some are good to build the Party, others can be approached for the revolution. This does mean that some “members” are burnt when put out into the public space and made useless for the revolution. That’s the kind of hard decision that only a true leader can make. But it needs to be made.

9) I am acutely embarrassed whenever I hear about the lack of leaflets possessed by the NWF. Even when the BNP was tiny, we always had leaflets. Then again, these were sold in bulk (1,000, but you could make it 500) to party units i.e. we had membership and a structure. We’d get 40,000 printed up of one kind. They wouldn’t all run out at once and we might have a dozen different sorts. These were A5, two sided, two-colour on 80 bond and on the first side at least had a big eye catching picture.

10)  You can’t organise like this because: i) you have no party units and so no one to buy in bulk; ii) you have no premises to store the said leaflets and no where to pack them and mail them from; iii) you have no one responsible dedicated to do the dispatch – certainly not you, you don’t have the time. 

Solutions

The premises do not have to be a storefront. It could be a trusted man’s home. If the trusted man is a lively retired type, he could be the “office manager” and deal with dispatch. Charge for membership. Make it plain this is for the party only, not the revolutionary org. You would need a membership secretary. This could be you initially, or it could be the office manager, or another. You could divide membership into two. Full members are in the Homeland. Associate members are outside. i.e. make the outlanders pay for development inside the Homeland.

You really do need to find that mythical National Organiser of yours. Then again without membership, what’s a National Organiser supposed to do? Those who are saving themselves for the revolution need not join, but kick in whatever they do now.
 
If I were American with my experience, I’d be in the PNW and I’d be organising whichever district/city it was that I lived. It’s easy. When I organised Redbridge BNP (in N.E. London, population approx 250,000), we had 17 activists, all local. We later got a councilor elected though I was no longer Organiser having been promoted to Group Development i.e. forming new groups - I was very good at this.

Harold, at the risk of sounding like one of your Dutch Uncles, I have a lot more experience of Nationalist organisation than you do. I’ve led leafleting teams into shitty areas and got them out again successfully. Many times. One acquaintance of mine was David Copeland who set three bombs (Brick Lane [Paki area]; Brixton [black area]; and Soho [queer pub, killing a pregnant woman]) in 1999. This was bad news for us and I got a visit. But it wasn’t the end of the world. He was a member, but we weren’t fucked. I should say that I have an explosives conviction from 1985, which meant I was of interest.

Harold, it is my belief that unless you differentiate between the revolutionary and the outreach party and allow membership for the latter, you just won’t get anywhere. I have seen how new approaches can bring rapid new growth - if only you will initiate such. You are the numero uno in the American movement, especially in the PNW. No one else is going to try to take over. So unless you initiate these changes, growth will be slow - like molasses.

You constantly complain Americans are timid about doing something necessary but different. Harold, have you thought that you are also part of the problem due to your repeated jaundiced experiences? To sum up, the IRA and Sinn Fein were different, the IRA did not have formal membership, while Sinn Fein did, but the revolutionary organisation ran through both.

And on that final note. Merry Christmas! I’ll send another donation in the New Year. R & N – Tony

* * *

 
I won’t try to refute what Tony is saying here by pointing out the tremendous differences in the American situation and the British situation, not to mention the atrocious American character and that of the United Kingdom, especially 30 years ago. The fact is that what he is saying here is valid in principle, and I have known this for some time. I will also resist the temptation to rant and rave and add extra pages to this newsletter to the point where I need a big envelope and 70 cents postage to mail it; I think I need to be tightening and shortening my rhetoric as much as possible. To some of you younger people used to electronic screens, I probably read like Charles Dickens. 

A Word In Your Shell-Like Ears 

Let’s think about something. Can we acquire the necessary skills to build bridges, plant and harvest food, operate factories and repair streets and roads by tapping on our electronics from Mom’s basement? Can we get the required experience on how to run a usury-free banking system and maintain a modern military (a real one, not a video game) through loosey-goosey and “everbuddy do his own thang, dewd” and “you’re not the boss of me!” How can an organized ethnostate come from total disorganization and refusal to accept any personal responsibility for anything?

We fantasize about Mad Max (some of us) but nobody in his right mind actually wants anything like that to happen. The idea that somehow total chaos will lead to anything but our destruction, given the physical and moral shape we’re in, is incredibly foolish and dangerous. Many problems have arisen over the past year with the NF, and with myself in particular, due to the lack of professionalization in this Party. The fact is that I have now pretty much reached the limit of what I can do under the present circumstances. To be blunt, the quality of my work is suffering, and I know it. By attempting to do everything myself I am doing nothing really well.

I’ve discussed these problems in depth in the organizational letters during 2017, and there’s no point in me going off into a long moan over stuff I’ve spent the entire year complaining about. I am aware of our many shortcomings collectively and my own specifically, and I regret them. Almost all of these shortcomings have specific, identifiable causes involving the absence of professional organization and certain necessary physical plant due to my inability to persuade a sufficient number of people to participate in 10 X 1000. 

Almost all of these problems would be immediately reparable through the acquisition of a stable, secure work station for use as a general headquarters unit; certain basic items of plant; an adequate sum of start-up working capital, and five to six Class A men significantly younger than myself with certain specific skill sets, here at my side to serve as an operational staff. In other words, roughly the human and financial resources of your average internet start-up. What I refer to as Square One. It’s been nine years now that I’ve been asking for this. Why have we not got there yet?

Let’s be clear: I’m not playing the blame game here. I’m asking a question to which we must find an answer and a remedy. I’m doing pretty much the best I can now with what I’ve been given to work with, allowing for certain subjective factors such as medical issues. I can do better, much better, but I require concrete and material assistance from serious, committed adults to do so. I don’t know what else to do, except to carry on as best I can, while continuing to beg and plead for that assistance. But that doesn’t seem to be enough any more. History is catching up to us and we are not ready.

Speaking of blame, I do in fact have an explanation, not an excuse, as to why I myself have not been running at peak efficiency for the past 20 years, one that some of you know about. One which I will not offer here, because it would be pointless and irrelevant in the face of the impending catastrophe. Of all the luxuries we can least afford now, pointless recrimination pretty much tops the list.

I call [what we are doing now] “waiting for Godot,” and we have to stop it. We have to stop waiting for God to tack on a happy ending just because He loves us. It doesn’t work like that.

[End excerpt.]

HAC's Last Interview - May 2016

[This is from May of last year, and unless I'm becoming genuinely senile it's the last "media" type interview I did, with two graduate students from the University of Michigan. Since then the media have started making stuff up out of whole cloth and I don't even respond to their inquiries any more. - HAC]

­­­‪­‪­‪­­­‪­­‪‪­­‪­­­­­­‪­‪­‪­‪­‪­‪­‪‪‪­­­­­‪­­Mr. Covington:

What is the relationship between ideology and individual within the alt.right? Do leaders of the various groups and factions also act as ideological interpreters? Aside from internet chat boards/forums is there a single source for alt.right ideas? Should there be?

You are giving us far too much credit. The racial right has always been far less about ideology than the Marxist and Cultural Marxist, politically correct left, where ideology has become a kind of dogma comparable to medieval Catholicism,  complete with the burning of heretics. Our little slice of life has always been much more about individual ego, dysfunction, and revenge-seeking.

This is one of the primary reasons for our 70 years' worth of failure. The overwhelming majority of the people who approach the radical right, in North America, at least, are doing so out of personal reasons, seeking to write personal wrongs suffered at the hand of the dictatorship and/or the monkoids, but mostly seeking White strength, i.e. somebody who will actually shoot these motherfuckers, make them stop doing what they are doing, and save us. They sob and wring their hands instead of resist when they are sodomized by Obama's Amurrica, and they want Daddy to come and kiss it better.

Alt.righters, to use your name for us, want to wreak revenge on the evil people who have hurt them so badly and destroyed their lives and families. I get this. The people who rule us genuinely are evil, you know. They deserve no mercy or sympathy, and White people are certainly morally entitled to blood revenge--but this doesn't really make for overmuch ideological subtlety or complexity. Name Donald Trump ring a bell?

Also, there is the pansy factor. We tend to distrust excessive intellectualism, ideology and theory, because in our real little world it is so often associated with buggery. Of course, there are our "Movement modernizers" who want to okay buggery and Jewishness in our ranks as well, as bizarre as that sounds.

We also get a lot of just plain kooks, although fewer than our Salonista attackers claim. People who have been driven mad through years of torture, humiliation, deception, abuse and contempt from Obama and his thugs can sound crazy, right enough, but that doesn't mean they're wrong.

What you need to understand is after almost a century of economic pillage and Jewish social engineering, American society has become sick, deranged, insane, and is suffering from a kind of collective national psychotic break with reality. What other nation on the face of the earth has a serious debate on whether or not men wearing womens' clothing should be allowed to use women's rest rooms?

The American people are hurting, they are in agony, they have ideas on who is causing their pain to varying degrees (largely correct ideas) and they want to see blood on their television and computer screens, so long as it is safely distanced from them personally and there is no risk or responsibility involved.

The American people want to see a long list of specific individuals running down the street screaming, with with burning rubber tires around their necks. They are afraid to take the 300 million privately-owned guns out of the closet themselves because the Bad Men in the black body armor will hurt them (which they will, so long as they're still being paid.) At some point the American dictatorship will no longer be able to pay their mercenaries for protection, and then the fun starts. Obama and as of next year the Hildebeest rule by fear and naked force now. If it weren't for the police and military they wouldn't last a week.

The point I'm trying to make with all this ranting and raving is: don't be deceived by all the limp-wristed "Occidental" blogs and quasi-intellectual websites. That's just a small number of wispy middle-aged men who think they're a cross-breed between Julius Evola and Oscar Wilde. The real alt.right is about blood and finding someone to do the killing so they can enjoy it vicariously without risking their own precious skins, which I understand and accept is disgraceful and one of the reasons we have failed. God does not reward cowards.

It appears to us that the 1990s and earlier were dominated by an American National Socialism  that was highly diverse in terms of interpretation/praxis but had a common referential in the figure of George Lincoln Rockwell (as well as various German National Socialists, Hitler, Goebbels, etc.). The alt.right similarly has a wide array of ideologies within it but regularly touches upon one or several individuals (such as Julius Evola, Ernst Junger, the French New Right, etc.) as prominent thinkers and reference points. Is the wide array of interpretations and ideological centers a strength or a weakness for the alt,right in your opinion? What is the place of figures such as George Lincoln Rockwell in the modern alt.right?

Okay, first thing I need to explain is that I've only been on Twitter for about three months, and I'm not that much of an expert. I never bothered with it until a short time ago, although since then I have seen how addictive it can become. It seems that alt.right is now pretty much all Twitter; Facebook pages for our kind of people don't last long here and certainly not in Europe. Zuckerberg and his Jews don't allow me to have a Facebook page under my own name, which is fine--one less thing for the secret police to monitor. I have a Facebook account under a false name to keep up with what's going on there, but for obvious reasons don't use it for anything political or racial.

George Lincoln Rockwell was the iconic Movement figure for my generation, no question--I named my son who died in Rhodesia after him--but he is generally less known to our "younger generation," insofar as we have one, which I find it difficult to get a take on through all the internet code names and redditing and rabbiting and yadda yadda yadda. These days 95% of everything is internet and the first rule of the Net is that you never know who you are talking to.

I would imagine most younger people find Rockwell dated, and he is--hell, he was dated when I was coming along, the national situation was changing so fast. His recorded speeches and his life are inspirational still and I sometimes play his material on Radio Free Northwest, but the world he lived in no longer exists.

In the 1990s the American White Power milieu was undergoing a period of intense transformation. Large political organizations in Europe and America disappeared and with the demise of the Soviet Union it seems that every ideological center short of neoliberalism was momentarily thrown into disarray. Could you please reflect on what organizing was like in the 1990s and is it possible to isolate one or several causes for the implosion of Right (and also Left) Political Projects (failure to adapt, changing conditions, etc.)? Was there actually an implosion or can the 1990s be viewed instead as a generational turn-over point and the confusion/dissolution of many political forces really just the chaos associated with the changing of the guard?

I can do that in one word: internet. The internet basically created a fantasy world that White people as a whole and young White males especially can live in to a large extent and escape the toxic ooze of Obama's Amurrica, soon to be the Sea Hag's Amurrica. When things get too bad in the real world we just go home to Mom's basement and log on. We spend our 20s and 30s delivering pizzas and playing World of Warcraft.

There is no need for any attempt to organize in the real world because the fantasy satisfies; it soothes and salves the conscience that you're "doing your bit," when in fact all you're doing is generating words that almost no one will ever read. The biggest leap forward has been the increase in non-textual media like graphics, audio, and YouTubes; American Whites below the age of about 35 are now mostly functionally illiterate. We are now back to drawing on the walls of our caves, except instead of clay pigments we use digitized pixels and mp3s. The idea is that we will "do our bit" in this safe manner allowing us deceive ourselves (although not the enemy) and eventually some guys will come along who have the balls to kill the people we want to watch die on our electronic screens, and entertain us. We think we can vicariously partake of their courage and their glory.

This hasn't happened yet, apart from the odd Dylann Roof or Craig Hicks, who are not resistance fighters but hysterics who threw a hissy fit. I mean, Jesus, condemning yourself to decades in the dictatorship's prison industrial complex over a stolen parking space? Criminy!

But that's the "Project" most of the alt.right is working on, even if they won't admit it to themselves. They're waiting for some must-see TV, although so far all they're seeing is White people who dare to attend a Trump rally fleeing and cowering and bleeding. If anyone feels any sense of shame over that, I haven't picked up on it.

These more or less young yo-yos (younger than me, anyway) think there's going to be this big revolution, and that when it's over they will be the heroes of it, and they will join in receiving the acclaim and the chic and the spoils of victory as everyone rides off into the sunset headed for a weekend at Six Flags. And they think they're going to reap the rewards of valor without displaying valor, all just for tapping on a keyboard without ever hearing the splintering of a door kicked in in the dawn, or feeling the steel on their wrists, or alternatively pulling a trigger and all of a sudden the screaming stops but you've got red and gray ooze dripping down the wall.

That isn't going to happen. My own theory is that when "it" finally does come it's going to be more Mad Max than I.R.A.

In my last major job at Decision One in Texas, about 16 years ago, I used to stand in the smoke hole and listen to guys in their late 20s and 30s, with masters' degrees in IT, talk about their after-hours secret lives as dwarves and warlocks and giant-killers, while the women looked on in disgust. No husbands and providers or fathers for their children there.  No wonder so many of them marry wogs of various kinds; some wogs at least have some kind of work ethic.

Another thing you need to realize is the virtual certainty that many of the identities on alt.right Twitter are cyber-transvestites,  middle-aged men using female names and female anime avatars on the internet, and don't ask me to speculate on that pathology.

What was the question?

What were the most influential/inspirational ideas/books/thinkers within the American White Power milieu in the 1990s? Where did the ideology come from? Was it a product of organizing, did it come from Europe/abroad? Rockwell was influential but how important are his books versus his actions?

Mmmmm .... Okay, bear in mind I'm trying to generalize and speak for others here, but ...

The Turner Diaries and Hunter by William Pierce, definitely. Pierce's American Dissident Voices, the first real racial podcasts. For all the crazy shit he was doing organizationally and in his disorderly and louche private life, Pierce was definitely the Man of the Hour back in the Nutty Nineties, and to give him his due, he was one of the best we ever had. Seems to me the Nineties was also when I first came across the Evola craze.

This was when we first discovered the internet, remember. At the beginning of the decade everybody was still using paper and postage stamps and by the end, everybody and his dog had a website. Stormfront appeared about '96 or so and from that point on people weren't just getting their inspiration from books; they were getting it from a whole host of their favorite posters on the VBulletin boards, most of whom are unknown to this day and for all anyone knows could have been cognitive dissonance ops trying to shape the course of the Movement, which may have been done.

After speaking with several members of various organizations within the alt.right, it seems to us that the milieu is changing. While it may have a starting point (in America) with National Socialism and figures such as Rockwell, it appears to us that it underwent a significant transformation in the 1990s as a result of Skinhead culture. Today it we think that the milieu is in many ways recovering from the Skinhead period and rediscovering it’s ideological heritage be it National Socialism or Radical Traditionalism (or other various tendencies). Could you please explain the relationship between the ideological elements of the milieu and the skinhead movement? Are/were skinheads actually devoid of ideology?

"Recovering from Skinhead" isn't a bad way to put it. What there is left of it has now mutated into a form of organized crime, just like the Hell's Angels is no longer about riding motorcycles. Some of our best people today are those who survived their Skinhead period, who learned the lessons it taught, grew their hair, hid their tattoos and now function in society. Some of them, as John Metzger said 30 years ago, are now carrying the briefcases.

Certainly, a lot of them had an ideology, a number of ideologies--there were NS Skinheads, Odinst Skinheads, Christian Identity Skinhead, etc. It's just that once you got in you got loaded up in double-quick time with all kinds of bizarre baggage, some of which you never shook off, and there was a quantum leap in your chances of being in the wrong place at the wrong time and ending up dead or in prison, as many did.

How serious is/was federal infiltration?

Pass on this one. I am so restricted by a federal court order from discussing this topic that there is no point in my attempting it if I can't tell the truth. And no, I can't tell you about the court order, because, you see, that would be telling. Seriously, there's no point in my talking about this if I can't speak freely, which of course is the object of the whole exercise.

What do you perceive to be the ideological and/or structural limitations of the alt.right?

It is almost completely internet, has no existence in the real world, and the people in it are functional illiterates who are incapable of forming a genuine revolutionary movement and who are involved for all the wrong reasons. It is possible that the alt.right might inspire some of what the left-loons call "stochastic terrorism," but as satisfying as this might be for all the ghouls who hang onto every word and post hoping to sniff left-loon and SJW blood, it will not change anything.

Is the Northwest Front tied to you in a personal way? Would the Northwest Front still exist as a project without you? 

The Northwest Front is just a name used to designate my wee little operation. It sounds better than "that thang Hurrold's doin'"

The Northwest Imperative, on the other hand, is an idea, essentially the ideal of White freedom, peace, and prosperity in a land comprised only of other White people, with nary a monkey-face or a slanty eye to be seen. As such the Northwest Imperative expresses the innate longing and desire and Will of an entire race, even stupid left-loons who think they're completely deracinated, but I don't think they are. I simply don't buy that a White man or woman can ever have their mind washed completely squeaky clean of every bit of genetic and biological instinct, although looking at some of these #BlackLivesMatter niggers' pathetic, weak, repulsive little "White allies," I admit I have my doubts.

The Northwest is basically the only viable plan for White racial survival, or else some form of White separatism. This is now becoming recognized by a lot of people; I covered this on Radio Free Northwest only last week with some stuff about the American Redoubt and Ingathering plans, wherein others have basically re-invented the wheel and removed my name from it, which is fine by me.

Do you see any similarities between your project and the South African Orania mentioned in Kemp’s Nova Europa? Have you seen or heard of any other PLE style political projects and would you say that that style of political action is ascendant? Is it worthwhile struggling in the various white parts of the country (Appalachia, New England, the Midwest, etc.) or would it be best for the milieu to focus its resources on one part of the present country?

Officially, the only people actually forming White communities are the Northwest Front. That's openly and officially. Unless you want to count that Craig Cobb Three Stooges' act in North Dakota as a PLE, which I don't.

Unofficially, I know of several areas where there are a lot of "us" and where there is a certain tendency for people of like mind to move there. With one exception, these are all in the Northwest. My guess is there are others, but very much on the down-low. The people there are adamant about my not even mentioning them. They are terrified that they will be targeted by the media, and so there is nothing printed, no web sites, nothing official at all, all purely world of mouth and private communications, so as you can imagine, recruiting is difficult.

I know of one couple who had a definite plan for building a Beaver Cleaverville in a little town in Idaho, and they struck me as having the resources and the clear head to do so. I actually visited them out there. Then the guy was somehow "outed" and targeted by the SPLC, and he fled screaming into the night denying all and denouncing wicked racism and "my jawb, mah jawb, pleeeeze don't take mah precious JAWB from me!" They fired him anyway and he disappeared. I think his wife dumped him as well once the shekels were no longer coming in.

Basically, the NF is it. It will either go the way I describe in my novels or else the way of Mad Max.

-HAC

NF Basics: Who And Why?

The Northwest Front is a movement to establish a sovereign and independent Homeland for all White people here in the Pacific Northwest. This concept is based on the idea, fairly obvious by this point in our history, that any recovery of the entire North American continent all at once is now demographically impossible. It’s time for the White man to stop wasting time on endless dead ends that don’t work. The fact that you are in contact with the Northwest Front and that you are reading these words at all indicates that you probably already have some idea as to what we’re about, but I’ll do what I can to tell you about us in this short time available here.

It is a matter of the utmost urgency that you make this vitally important commitment to the future of our people, that you do so now, and that you come to the Northwest Homeland with only the minimum delay necessary to raise sufficient funds and put your affairs in order. The White race in North America is in danger of literal, physical extinction. If current destructive demographic trends continue, White people will be a minority in the United States and Canada by the year 2050, and we will have vanished completely from North America by 2100. The real point of no return, however, is far nearer in time. By the year 2030, the median age of the White population of North America will have become so high that we will no longer be capable of reproducing ourselves in sufficient numbers to overcome the tide of mud-colored Third World immigration which has been unleashed on North America by successive U.S. presidents, Canadian prime ministers, and a century of globalist political manipulation.

Radical dangers require radical solutions. Many White people placed their hopes in the election of Donald Trump to the presidency, but it didn’t take long for them to become disillusioned. Trump campaign promises such as the building of a border wall, the repeal of the catastrophic Obamacare, banning Muslim immigration, and the criminal prosecution of Hillary Clinton seem to have been forgotten. Instead, he is playing grab-ass with North Korea and apparently trying to provoke World War Three with Russia. For the first time in history, Jews are actually living in the White House, and several them are standing behind the president whispering in his ear, almost like some old cartoon out of Der Stürmer.

We have only ourselves to blame. We knew that Trump was as kosher as lox and bagels before we voted him in, and only the fact that his opponent was a kind of liberal Jabba the Hut in the form of a humanoid female persuaded many of us to vote for him. We chose the lesser of two evils; the trouble is that lesser evil is pretty damned bad and now we have to live with it. Or die by it.

We as a people have wasted the past six decades on pointless, futile and impotent right-wing and kosher conservative organizations and strategies. The overwhelming majority of these past organizations and movements refused to recognize the vital central importance of race in all issues, and they refused to recognize the urgent need for state power in order to preserve the existence of our race. We spent entirely too much time standing on street corners in laughably tiny groups holding signs and chewing on rubber chicken in rented motel banquet rooms with several dozen people at a time, most of whom were over 60. The result of the past decades of right-wing failure and impotence is that we are now out of time.

There is only one strategy remaining to us that may be able to secure the existence of our people and a future for White children. Our last remaining hope to stave off extinction is the establishment of a sovereign and independent nation on the continent of North America for White people only, where we can raise a few more generations in physical health, mental sanity, and moral safety. Considerations of demographics, economics, (such as the need for a coastline) and a history of commitment and martyrdom in the persons of Bob Matthews, Sam and Vicky Weaver, Richard Butler, Jeff Hughes, Edgar Steele, and many others, dictate that the territory for this sovereign White republic must lie in the Pacific Northwest. 

The First Step To Freedom: Read Things 

The first step toward the establishment of the Northwest American Republic is a mass migration of the existing racially aware White community to the states of Washington, Oregon, Idaho, and western Montana. Hispanics and Third World immigrants aren’t the only ones who can change demographics. The settlers in this mass migration must then form communities of responsible and functional-in-society White nationalists, people who live within half an hour’s drive of one another, and who regularly interact face-to-face in the real world as opposed to tapping or clicking on an electronic device. The internet and social media, etc. are potentially invaluable tools for the establishment of this White ethnostate. They cannot replace human bodies with brave hearts and iron spirits.

You need to get hold of a copy of the Northwest Front Party Manual, which is called the White Book, and any other literature the Party can provide. If you didn’t get this material from the same source where you obtained this copy of NF Bulletin, go to www.northwestfront.org and either contact us through the website, or else by direct e-mail at nwnet@earthlink.net, and we’ll get that material to you. Or you can always write to the address at the bottom of this bulletin. In the White Book is a recommended reading list of books on all kinds of subjects, including race, political science, Communism, and the Jewish Question. There is also a section explaining about the five Northwest Independence novels.

The fact is that in order to fully understand what I am saying here, and in order to ask the right questions and get the right answers, you need to be familiar with a whole body of knowledge that White Americans are usually denied access to by the media and the public education system. The NF is in rather an unfortunate position, in that in order to bring you fully up to speed on everything we’re saying and convince you of the fact that we are right—and we are right, by the way—you have to sit down and read at least one or two big, thick books, and that’s a problem with 21st century White Americans. A large number of us, especially younger White people who were trapped in public schools as children, and whose parents could not afford to give them an actual education in private school, no longer have the ability, the concentration, or the basic literacy to read a long block of text for content. White people are kind of regressing into the past before reading and writing was invented, and we’re now reliant once again on pictures on electronic screens or in so-called graphic novels, rather like our prehistoric ancestors who drew pictures on the walls of caves.

The Party aren’t total Luddites. We are trying to adapt to audio and visual means of communication, hence our YouTube videos, DVDs and CDs, etc. We also have a weekly podcast called Radio Free Northwest, which can be downloaded from northwestfront.org, but the fact is that the bulk of the knowledge you need to know, and which we need to try to make you understand, is contained in actual, physical books.

You’re really going to need to read these books, especially the Northwest independence novels. Those were written with the specific intention of answering every question anyone might come up with, in as much detail as possible. It’s really hard to give detailed answers to questions with people who haven’t read those five Northwest novels, because the answers you’re looking are almost all there, spelled out in much greater specific detail than we could ever give you in 25 words or less here. 

Thoughtcrime In Obama’s America 

Yes—despite the election of Donald Trump as president, this is still very much Obama’s America. Obama’s America transcends Obama himself, if you understand what we’re getting at. The liberal democratic power structure which has spent the past century embedding itself in American government and society is still very much entrenched. Even if Trump was sincere and can even become somewhat effective, this is going to be Obama’s America for a long time.

We need to talk about language and the concept of thoughtcrime, which we’re sorry to say is a very real factor in 21st century American life. A racially conscious White man and a free man as well does not allow the present dictatorship to control or to command what we think or say or write, and that includes a number of forbidden words. You will hear on Radio Free Northwest and read in our publications that the Party  routinely uses words like nigger. kike, beaner and faggot. We use these words specifically because our lords and masters have forbidden us to do so, because the Jewish and liberal ruling élite does not want men and women of our race to use these words, and whatever the régime wants White people not to do is something, then we are under a moral obligation to do as often as possible.

This isn’t quite as simplistic or infantile an assertion as it sounds. There is hard reasoning behind it. I know we keep telling you guys to sit down and read big, thick books, but if any of you haven’t read George Orwell’s historic novel 1984, we recommend in the strongest possible terms that you obtain a copy and do so immediately. Even though the novel was written in 1948, it’s timeless. It explains much about the world we live in today. When you get your copy of 1984, start with the appendix at the end of the book which discusses something called Newspeak. It’s an essay on the use and perversion of language in order to control thought, and it is even more applicable today that it was 70 years ago when it was first written.

Long story short, it’s not racial insensitivity or hurting the poor little monkoids’ feelings or anything like that which are the régime’s concern. The wealthy and powerful liberals and Jews who run this society don’t give a rat’s ass about some street nigger’s hurt feelings. What the liberals want to do is to control our very thoughts, by making us so afraid to speak certain words out loud for fear of economic retaliation, in Europe fear of legal punishment, or fear of psychopathic black violence, that we censor our own selves so effectively that we don’t even think such words—or think about the concepts and the ideas of racial difference and White superiority that those words convey.

The empowered liberal and Judaic élite in Western society doesn’t only want us afraid to say nigger, they don’t want us to even think nigger, or be able to think it. The wealthy liberals and Jews who rule us don’t want White people to think any thought that contradicts what we are taught in our politically correct classrooms, loony-left universities, or our state-controlled liberal media. The régime does not want White people to have in their minds words which can even so much as formulate forbidden thoughts, never mind express them. The long term goal, as stated in Orwell’s 1984, is to make so-called thoughtcrime impossible, because we will lack even the language necessary to formulate forbidden thoughts in our minds.

It is absolutely essential that White people break through this thought control process and recover true freedom of speech and thought, and that first and foremost represents the freedom to say nigger and kike and faggot. Because you see, the liberals who rule us are not just vicious and evil, they are wrong. There is no such thing as an “African-American.” There is no such thing as a black person—the term “person” implies an equality with White people which does not in fact exist anywhere in the real world. They are not people, at least not in the same sense that we are. They are a more primitive and rudimentary species of the genus homo than White people, true, but they are biologically and genetically different in many more important ways other than skin color. Skin color is merely the most obvious of racial differences; the most significant  ones are genetic.

Negroes have inborn differences from White people that cannot be altered, including among other things lesser intelligence, lower cognitive skills generally, and a brain incapable of developing moral thought to the same level as White people. One example is their inability to empathize with anyone outside their own immediate family grouping. It is no accident that all cannibalistic cultures in Africa and Papua New Guinea are black-skinned. On the other hand, it is significant that the green eco, tree-hugging movement is entirely White. White people are the only humans on the face of the earth who seem even to care about the environment.

These are not “black people,” they are niggers, and they know it even if we don’t. Why do you think they call themselves nigger all the time? They don’t respect themselves, so why should we respect them? Then again, we don’t respect ourselves either, since White people won’t fight for what we have and we let them do us such terrible harm, while we cower in a corner like whipped dogs, so why the hell should anyone respect us?

There is no such thing as a “gay” person. There is nothing gay about filthy and unsanitary perversions that spread loathsome diseases. The word homosexual is simply a descriptive term for certain unnatural sexual acts; it does not describe the people who commit those acts. Those people are faggots, queers, bugger boys, dykes, and other terms I won’t use but which are more colorful and descriptive. To refer to these people as gay or homosexual or without any pejorative wording at all is to imply that they and their perversions are somehow acceptable in civilized society. They are not.

You see what I’m getting at? White people and the defenders of Western civilization have to stop letting the enemy define the parameters of discussion and determine what is and is not acceptable by way of thought and language. We need to force that power out of the hands of the liberals and their media and their law, and back into ours. There are a lot of things we need to force out of the hands of the globalists and back into our own.

That’s another thing; we need to be free to at least think in those terms, to encompass in our imaginations the concept of liberals and Democrats and the government being forced to do things, being compelled to change their behavior, and being punished for what they have done in the past, and I don’t mean by being scolded on blogs. The thought is father to the deed, as liberals know full well. If we are free to think disrespectfully of minorities and perverts and the system itself, then it’s only a matter of time before we start thinking about other things. And that’s what they’re really terrified of. There is nothing that frightens a Jew or a liberal more than a White man whose mind is not under their control.

Let’s get your mind out of control, shall we? Contact the Northwest Front today. It’s time we got this show on the road. The genetic and demographic clock is ticking and we need to take heed. Otherwise a century from now, there will be no one remaining on earth who looks like us, and North America will resemble either a Chinese ant farm or Brazil.  We know what we’re going to do now, so let’s get on with it.

The Northwest Independence Novels of Harold Covington

Print-per-order internet publishing technology has broken the back of what was once a major Jewish monopoly in the arts and entertainment field, and allowed us access to quality book-length publishing services at a price that even our destitute Movement’s people and organizations can afford. The playing field still isn’t level, and it never will be, but at least we can get onto the field, which we couldn’t before. 

The Northwest Migration movement will never be able to match the dictatorship in the money, time, and effort we can invest in promotion and advertisement, nor will we be able to get access to the retail and market sales outlets the establishment publishers have—but at least alternative literature and ideas can get published now. It used to be that publishing and distributing a single politically incorrect book was a major, lifelong project that sometimes literally killed the author, as witness Francis Parker Yockey. The story of all the things William Gayley Simpson had to go through to find a publisher for Which Way Western Man? would fill a book itself. Now, if we can ever address the character issue and create a bona fide resistance movement, we no longer have that technological and logistic hurdle.

Can anything be accomplished through fiction? Well, Uncle Tom’s Cabin has been credited with starting the Civil War, and The Turner Diaries has been given credit for inspiring the Order and the Oklahoma City bombing, so the power of the written word shouldn’t be underestimated. Granted, the number of White people who are willing to sit down and actually read a block of type for content is a very small proportion of the White population. But they do exist, and many of them are willing to at least make the attempt if they know ahead of time the book is something politically incorrect and forbidden.

We do so much that we shouldn’t be doing, that we never can seem to figure out what it is that we should be doing. It’s as if we’re trying to put together a jigsaw puzzle when we’ve lost the cover to the puzzle box, without knowing what the picture we’re trying to assemble looks like. We can see all the pieces, and we can even fit a few together, but we have no idea what we’re trying to create or how it should work.

But what if we did have the cover of the puzzle box? Suppose we had a vision of what we were trying to accomplish? Suppose we could get a glimpse of the great prize itself? Suppose we could look at what we should be doing instead of being constantly told how not to do it? What the Northwest novels do is to give our people a good look at the cover of the box, so that they know what a White revolution should look like, and what a real one might possibly look like. They can get some idea of what they should be doing and how they should be doing it, instead of wandering down endless dead ends. Bear in mind that I am uniquely qualified to do this, because I have actually lived, as a local and not a tourist, in societies where revolution has been accomplished within living memory, where attempted revolution was ongoing, and where I could observe events up close and first hand. I know what the picture on the box should look like, because I’ve seen the real thing. Virtually no one else in the Movement has. No brag, guys, just fact.

In the year 2000, as a consequence of the atrocious Morris Dees legal assault on Pastor Richard Butler, I decided that I would write a novel depicting what a future sovereign, independent White nation in the Pacific Northwest would look like, and how such a new nation might come about. This was a challenge because rather than create some work of pure science fiction, I tried to predict and portray exactly how a White revolutionary movement of Northwest independence might succeed, based on the reality of what we have to work with today—all of this on the admittedly far-fetched premise that we ever do in fact get our act together.

The result was The Hill of the Ravens, which came out in September of 2003. The novel is set in the middle of the 21st century, around forty years after the successful Northwest War of Independence. In addition to describing a number of aspects of the contemporary Northwest American Republic, including technological advances and a realistic form of authoritarian but participatory government that might actually arise in such a situation, the book deals with events that took place during the guerrilla War of Independence. Unlike The Turner Diaries, it actually has a plot, a whodunnit dealing with the betrayal of a Northwest partisan column forty years before and the identity of the traitor.

I should mention that at the time of its publication, I had no idea that The Hill of the Ravens was going to be the first in a series of five novels and the beginning of a whole literary mythos, so there are some  minor contradictions, inconsistencies, and paradoxes in THOR that are not present in other novels in the series. 

A Fanfare for the Common Man 

I had no sooner finished The Hill of the Ravens when I read it over and realized that while it was a start, it was still inadequate. There just wasn’t enough space to cover every single thing I wanted to cover. I didn’t want the book to run to the length of War and Peace. There were points that should have been made that weren’t made, and there were questions about the Northwest idea that should have been answered that weren’t answered. In August of 2004 I published the second novel, A Distant Thunder, which is essentially the story of a single revolutionary soldier, a Northwest Volunteer, from his childhood as a poor working class White boy until almost the end of the conflict, and of how the revolution began and progressed in a single town in the Pacific Northwest.

The Hill of the Ravens is set on a fairly elevated level in Northwest society under the Republic—my protagonist is a member of the State President’s family as well as a senior police investigator, and there is a good deal of fictional high politics and policy discussed. A Distant Thunder is a much more earthy and proletarian re-telling of the revolutionary mythos, and it is done in the first person. It is the memoir of a young White “trailer trash” kid named Shane Ryan, who recounts his youthful experiences growing up in the last days of the old America of diversity and political correctness, his initial contact with the Party and the Northwest independence movement, and his career as a Northwest Volunteer during the Northwest War of Independence.

Shane and his comrades of the Wingfield family are not political leaders or generals or Party intellectuals; they are the “grunts” and common foot soldiers of the Northwest revolution, the kind of working-class, normal White people that we must attract to our cause if there is to be any hope. Their experience in the novel is very largely localized, as the book recounts the beginning and the subsequent development and course of events taken by the White revolt in a single county in western Washington. It is the revolution in microcosm and anecdotal detail.

I deliberately chose to re-tell the story of this fictional future rebellion in the Northwest from the viewpoint of a bottom-rung Volunteer because I wanted to emphasize something that must—let me repeat that, must occur within the Northwest movement itself, which is that form must follow function and that the coming Party must be created from the bottom up, not the top down. No more self-appointment, no more letterhead organizations, no more of this “if you build it, they will come” crap. In everything else we have ever tried, we set up somebody as Grand Panjandrum with a post office box, a letterhead, and (later) a web site, and then sat back and waited for the bodies to appear and flesh out the empty framework. It’s never worked worth a damn. This time we have to get the real-world, physical bodies on the ground first. This is one of the things I try to show in A Distant Thunder.

A Mighty Fortress, the third novel in the trilogy, turned into something of an amalgam of the first two books, including some of the characters. A Mighty Fortress is the story of the Longview peace conference wherein the Northwest Republic comes into being. (Or at least it was supposed to be; it kind of wandered off into a teenaged love story for a while there.) We have never gotten so far even in our wildest dreams, until now, that we have devoted any thought at all to exactly how we intend to bring the present order to an end and replace it with a new one. A Mighty Fortress begins with the NVA as an underground guerrilla movement and follows its transformation into the government of a new, sovereign White nation. I can’t believe that I am the first who ever even seems to have thought about this part of the process, but it looks like I am.

Then came The Brigade, which in my opinion is the book I will be remembered for, insofar as I am ever remembered. After AMF I had thought I was all NVA’ed out, and we had taken to referring to the first three books as the Northwest Trilogy, offering them as a set, etc. Then one day in the spring of 2006 I got the old familiar itch, sat down at my archaic computer and just started typing. The Brigade just sort of happened. I still don’t fully understand why, except that apparently I hadn’t said all I had to say on the subject. The Brigade turned into an epic of 335,000 words, the longest work I ever wrote, and it encompasses all of the elements of the first three novels jammed into one. It is for this reason that despite its length, I recommend that new people be given The Brigade first. If they can get through all that wordage it will set their souls on fire. If not, then they have no souls left.

Finally, after a three-year hiatus, there is now Freedom’s Sons. I completed Volume One in August of 2011 and the entire novel of 364,000 words on Thanksgiving Day of 2012; it is my longest work. Freedom’s Sons was written for largely the same reason that the whole NVA thing turned into a series and then a mythos—because of repeated new questions that arose along the line of what if? along with a whole new slew of nay-says along the line of “But we could never have our own country, Hurrold! They’d nuke us! They’d nuke us! Yaaaaaaahhh….”

In other words, one more excuse to continue to do nothing. Finally I got tired of it. I figured that once more I’d better take these folks by the hand and walk them through it, so when they hang their heads, shuffle their feet, and slink away into the darkness, at least no one can say that it was anything I left unsaid or undone.

Freedom’s Sons covers the first 50 years of the Northwest American Republic’s existence, as seen through the eyes of three families—one NVA, one more-or-less pro-Unionist, and one White refugee family forced to flee from the United States into the Republic in order to escape destruction at the hands of Amurrica. There are five sections to the novel, covering the first year after independence, the later attempt by the Americans to re-invade and enslave the Northwest Republic, then a quasi-mystical excursion into the Solutrean theory with a little spy and intrigue thrown in, then a tale of life on the NAR-American border complete with star-crossed lovers and a stupid negress for comic relief. Finally, an epilogue, 50 years after the Battle of Portland began.

In these five novels, the Northwest independence movement creates a vision of future White freedom in a country of our own, but more importantly we have now begun the process of changing the White man’s thinking, and hopefully transfiguring his character to the point where he can recover his ancient courage. These books for the moment are the primary items of propaganda the Northwest Migration possesses. They are our answer to what Bush the First called “the vision thing.” They show us what the cover of the puzzle box looks like. They need to get into the hands and the minds of as many White people as possible in our Movement. Because as I have said before—we don’t have a hell of a lot of time left.